19th Sunday after Pentecost / September 25, 2005

Ezekiel 18:1–4, 25–32; Phil. 2:1-13; Matt. 21: 23-32

Rev. Gayle M. Highness

 

The God of Second Chances

A pastor invited a woman he met at a social event to come and worship at his church. “I don’t go to church,” she said. “Churches are full of hypocrites!” “That’s alright,” the pastor replied, “We can always make room for one more.”

Probably that woman – and thousands more who think just like her – are right. The church IS full of hypocrites, and all sorts of other sinners. That’s what the church is for – sinners! 

Not only hypocrites, but also tax collectors, prostitutes and your ever day garden variety sinners like us who tend to look out for our own well-being before worrying about anyone else’s.

But it does seem like Jesus is particularly hard on hypocrites – especially in the Gospel of Matthew, where hypocrites are epitomized as the religious leaders of the Jews: chief priests, elders, scribes and Pharisees.

Let me give you just a few examples:

·         Matthew 6:5:  "And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward.”

·         Matthew 15:7 - You hypocrites! Isaiah prophesied rightly about you when he said: "This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.' "

·         Matthew 23:23-25   “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have neglected the weightier matters of the law: justice and mercy and faith. … you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence ... you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth.”

Today’s gospel follows along the same lines, as Jesus confronts the chief priests and the elders who are testing him and trying to discredit him.

He tells a parable about two sons who each responded differently to their father’s command. As the story unfolds, it is evident that the religious insiders are like the son who gives the appearance of obedience, but does not actually do his father’s will. On the other hand, those whose status or life choices had made them outsiders to the faith are like the son who initially disobeyed, but changed his mind and did the right thing in the end.

To the “insiders” Jesus says, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.”

Why is Jesus so hard on hypocrites like the Jewish religious leaders?  For one thing, they are role models whose sin is compounded when they teach others to be just like themselves.

But the bigger problem with hypocrites is that, unlike tax collectors and prostitutes, they don’t know they’re sinners. 

They’re like the dead people in the movie, “The Sixth Sense.”  Haley Joel Osment, the little boy in the movie who can see the dead people, tells Bruce Willis, “They’re walking around like regular people. They don't see each other. They only see what they want to see. They don't know they're dead.”

The veneer of being religious – the assumption that they are in a relationship with God – prevents the insiders from seeking an actual relationship. They believe that the righteousness they are practicing, and protecting, and hanging their hats on, and putting their trust in is REAL. They’ve invested deeply in it and they’re not about to let Jesus come and destroy their house of cards by exposing it for what it is.

Like the black walnuts that fall from the trees around here, hypocrisy is a hard nut to crack. That’s why Jesus has to use a hammer on them!

God loves us so much that God will use whatever it takes – whether kindness or confrontation – to break through our defenses and get us to repent, which means to acknowledge our guilt, open our hearts, turn around, and receive God’s forgiveness and love.

God’s words to the Israelites, spoken through the prophet Ezekiel in our first reading today, are for all sinners – including us – “Cast away from you all the transgressions that you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone,” says the LORD GOD. “Turn, then, and live.”

Before we human beings will repent, we have to know that we NEED repentance. We need Jesus. To the extent that we substitute righteous acts – right living – obedience to commands and rules – for a real relationship with God received through grace by faith in Jesus Christ – to that extent, we place a barrier between ourselves and God. 

Those who are clearly living a lifestyle of disobedience to God’s commands – who have no interest in God or who even openly defy all things religious – those sinners need to repent, too. But at least they are honest.  Their sins are no worse than those of us “inside” the church.

We ALL need Jesus. When we forget that – when we think our goodness comes from our good works rather than from our relationship with Christ – we create a façade that is sure to crack under pressure and cave in on itself.

Is there some place in your life or in your heart where you have been keeping Jesus out – either by denying him access or by thinking you don’t need him there or by trying to handle it on your own?

Is there a façade where you present a front that all is well, but you know it’s not. Or where you say the right things, but don’t really do them?

That’s where this gospel calls us to go – to the very place where we see ourselves as being right and yet, if we’re honest, we are disturbed or unsettled or lacking peace.

Paul writes to the Philippians, “Have the same mind in you that was in Christ.” In other words, an attitude of humility and submission that allows ourselves to be emptied of our own ego and self will and completely filled with God’s presence and power – completely identified with God’s will and yielded to God’s purposes.

This is not natural for us.  We need to be continually reminded of our need for Jesus. Our relationship with God must be tended – fed and nourished by hearing God’s Word, turning to God in prayer, receiving Jesus in Holy Communion, and responding in love and obedience to God’s will.  

We must be intentional about these things. That’s why Paul told the Philippians to “work out your own salvation with fear and trembling; for it is God who is at work in you, enabling you both to will and to work for his good pleasure.”

The good news is that wherever and whenever we stray, God never stops inviting us back.  God is always there waiting for us to change our minds and turn back to him – again and again – God is infinitely merciful, no matter what the sin and no matter what it takes to get our attention!