17th Sunday after Pentecost / Year B

Numbers 11:25-29; James 5:1-6; Mark 9:38-43, 45, 47-48

Pastor Gayle M. Pope

“To Tell the Truth”

Our God is so big, so strong and so mighty, there’s nothing our God cannot do!

That’s what the kids were singing during Sunday School this morning. It’s a children’s song that sings of a childlike faith. As we get older and wiser, though, our faith tends to get more realistic. 

Maybe there’s nothing God CANNOT do, but it sure seems like there are things God WILL NOT do or SHOULD NOT do.  God just does not always behave the way we expect.  God doesn’t always answer our prayers the way we think He should.

Our readings today show what a big and mighty God we have, but they also show how unsatisfying God’s behavior can seem to us at times. And there’s one more thing they show us, which is not so readily apparent.  When God’s behavior bothers us, we ought to let God know!

For example – the Israelites were wandering in the desert hungry.  God was big and mighty enough to send them manna to eat from heaven – for which the Israelites were grateful, at first. But manna every day is tiresome.  Who wouldn’t get tired of eating the same thing every day?  What they really craved was MEAT and they let God know it!

The LORD was displeased it says, and so was Moses.  He complained, too.  God was big enough to lead the people out of Egypt with a mighty hand and an outstretched arm, but Moses was getting really tired of taking care of them.  It was just too much responsibility for one man!

God may be big and mighty, but God is not too big to listen to His children. He heard their complaints and did something about them!  He sent quail for the Israelites to eat, and he told Moses to gather 70 elders and bring them to the tent of meeting and there God anointed them with the Holy Spirit so that Moses could get some support.

But, apparently God didn’t RESTRICT his anointing just to those who were at the tent.  Meanwhile, back at the camp, Eldad and Medad ALSO received the Spirit and prophesied.

Joshua seemed to think that was a little TOO BIG of God, and so HE complained. But Moses told him to get over it, saying, “Would that all the LORD's people were prophets, and that the LORD would put his spirit on them!”

This is similar to the incident we heard about in today’s reading from the gospel of Mark. God’s sphere of influence was not restricted to the control of Jesus’ select disciples.

An “outsider” was casting out demons in Jesus’ name.  The disciples thought, “How can he do such a thing when he isn’t ‘one of us’?”  So they tried to stop him.

But Jesus said NOT to stop him.  “Whomever is not AGAINST us is FOR us,” Jesus said. In other words, “He may not be part of our group, but if he is claiming my name, and doing good, he will soon find himself aligned with God’s purposes.”

In fact, Jesus gave stern warnings against putting ANYTHING as a stumbling block in the way of God’s ever-reaching influence. 

God is on a mission to win hearts – to bring people into relationship with him – to heal and forgive and restore and bless.  However and wherever and whenever we see that happening, we are not to try and stop it!

Now, you might think it was wrong for the disciples to complain. But because they complained, Jesus could respond, and we learned some important things about God.  God is so much bigger than our preconceived notions.

We may fuss and fret about the propriety of various methods used by preachers and churches, and we might even be right! But right or wrong, these readings suggest that we should take our complaints directly to God because God is big enough to hear them and He knows what they are anyway. 

Rather than complain amongst ourselves, what would happen if we complained directly to God in our prayers.  What if we prayed like this: “Lord, how come those mega churches are attracting so many people with their fancy electronics and big praise bands?  Aren’t they just catering to the culture and giving people entertainment rather than real worship?”  What would God say? 

Well, given today’s gospel, God might say, “As long as my name is being lifted up, I can work with that.  Don’t you worry about what they’re doing – worry about what YOU’RE doing to lift up my name where YOU are!”

What if I prayed one of my complaints? “Lord, how come there aren’t more people coming to Bible study and Sunday School and church? What am I supposed to do about this?” How am I supposed to lead if people don’t follow?

Maybe God would say, “Just keep lifting up my name and leave the rest to me. Stop worrying about the people who are NOT here and focus on the beautiful and precious people who ARE here. Worry less about leading others and more about following ME. Remember my promises and trust in my power.”

The letter from James says, “If you are suffering, pray.  If you are cheerful, sing.  If you are sick, ask for help. If you are in sin, confess.”  Notice he doesn’t say, “If you are suffering, sing. If you are sick, keep it to yourself.”

Maybe James is telling us to take WHATEVER is really inside of us and let it come out before God.  “The prayer of the righteous is powerful and effective,” he says.  Who are the righteous?

Since all of us are sinners, the only way we are righteous is by being in Christ. By faith in Christ, we receive HIS righteousness – his blood covers our sin and makes us right with God.  In the flesh, we are sinners, but the life of Christ dwells within our spirits. There is no falsehood or deceit there.

So, to whatever degree we put on a false front in our dealings with God, perhaps to that degree we are praying in the flesh. Maybe one aspect of a righteous prayer is a truthful prayer – in which we are willing to lay our true feelings before God, just as they are and not as we think they are supposed to be, so that God can take us as we are and shape us into the image of His Son.

Psalm 139 is a good help for this, especially verses 23 and 24:  “Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.”

James cautions against “wandering from the truth” and encourages us to bring back a brother or sister who wanders from the truth.  We tend to think James is talking about people wandering from the truth of the gospel, or wandering from the faith. But one definition of truth in the Scriptures is: “that candor of mind which is free from affectation, pretense, simulation, falsehood, deceit.”

Maybe what James is saying is to help one another be real.  That means not only speaking the truth in love to others, but also being willing to ALLOW the other to be REAL and truthful to us.

Are we willing to hear what’s really going on in someone’s heart and life – willing to listen to laments – willing to face unpleasant realities and walk through dark valleys and be the bearer of God’s love and aid?

Or do we put up stumbling blocks that get in the way of another person receiving the love of Christ?  Do we consciously or unconsciously erect barriers to the Holy Spirit with our judgmentalism or self-righteousness or desire to avoid messy situations?

As the children’s song says, “Our God is so big so strong and so mighty, there’s nothing our God cannot do.”

God can even take the likes of us and our neighbors – with all our complaints and whining and faults – and love us to perfection. God answers our prayers in whatever way is best, taking into consideration not only OUR situations, but the world around us and all with whom we are connected – beyond what we can see and understand.

Can we trust God enough to tell God the truth? Since God KNOWS the truth already, even better than we do, what do we gain by putting on a front? So go ahead and whine and complain and fret to God, if that’s what’s in your hearts. Be honest about it! But be prepared to let God change your heart and transform your life!